Lamenting Lent
By |   February 7, 2013 |   in Blog, Lent |   3 Comments

I suspect some Christ-followers are uneasy about Lent. Maybe Lent was approached in a trite or hypocritical kind of way. Maybe it comes from a misunderstanding that while we are to praise God IN all things, we don’t necessarily praise God FOR all things. In fact, there may be times when we can’t praise God at all! The sorrow is too deep, the grief too biting for the moment to “be joyful in God’s presence.” And that is OK.

Lament does not automatically imply a lack of faith or trust in God. It does mean that we are aware of how far we are from God’s original plan in Genesis 1. Lament means that we believe that God is right: we have sinned and fallen short of the glory of God (Rom 3:23). But note: there is a godly version of sorrow and lament and there is an ungodly version. A lament and repentance that leads to a sense of gratitude for forgiveness and a concrete plan to change your ways is godly. One that leads to guilt and despair is not. We want to come through Lent into Easter joy!

Over the centuries, the Church has given us ways to help us lament in a godly way. These ways are the three emphases of Lent: prayer, fasting and alms-giving. All three, when done in Christian community and with a solid Biblical foundation, will lead our time of lament into godly repentance and ultimately, joy.

Next Level

We pray, acknowledging that we can’t do life well on our own despite how often we try; we need God every minute of every day. We fast from food and other things so that we remember things do not save us; only God restores our souls. We give sacrificially to remember that everything we have is from God; we will leave it all behind at death.

By embracing a full range of emotions, by living as we were created to live, doing the good works prepared in advance for us to do (Eph 2:10), using a rhythm developed by Christ-followers throughout many times and places, we deepen our walk of faith with God. While different, it is as much an act of worship to engage in practices of repentance as it is to sing and dance before the Lord.

Here are some ideas your faith community might try during Lent, which begins on Ash Wednesday (February 10th this year). Sing a capella during the Sundays of Lent as your faith community gathers for worship. Stand “naked and in humility” as the people of God through unaccompanied singing as much as possible. Do it as a communal sign of your dependence on God for all things. Call for a community-wide fast one day a week. As people are able, invite them to fast for one meal or more. Give them a Scripture passage to meditate on when they would normally be eating. Collect money for an organization in your community. Have a faith community work day for that organization, if possible. Add the organization to your prayers during corporate worship.

Just as sometimes we feel better after “a good cry,” I believe we will be stronger as people and as faith communities after “a good Lent.” Blessings as you lament in God’s Good Shepherd arms.

Join the Conversation

Does your faith community have any special celebrations during Lent?

What are you lamenting this Lenten season?

Valerie Hess:
Valerie-Hess-low-resValerie Hess is an author, instructor in the Spring Arbor University’s Master of Arts in Spiritual Formation and Leadership (MSFL) program, retreat speaker, musician, mother and pastor’s wife. She does a weekly blog at and has written numerous articles, mostly on the themes of spiritual formation through the spiritual disciplines and church music. She has written three books: Habits of a Child’s Heart: Raising Your Kids with the Spiritual Disciplines (co-authored with Dr. Marti Watson Garlett), Spiritual Disciplines Devotional: A Year of Readings and The Life of the Body: Physical Well-Being and Spiritual Formation" (co-authored with Lane M. Arnold). Her husband is an Associate Pastor at First Presbyterian Church in Boulder, CO. She has two daughters.
    • Eric Magnusson

      Thanks for this reminder, Valerie.
      I was struck by this line when reading your piece: “Lament does not automatically imply a lack of faith or trust in God.” The word automatically is what caught me. I think it caught me because in Biblical faith, lament is not a sign of a lack of faith in God, but a sign of sincere faith in God. As you helpfully remind us, lament flows out of an awareness that things are not the way they’re supposed to be. We are not faithful as we should be. The world is full of injustice. The poor, the abused, and the marginalized still are vulnerable. Lament can only flow from the belief that God can and will be involved in the world. That God hears the cries of people and somehow, in some way responds to transform things for their own sake and for the sake of the world. As we lament in Lent we are drawn more fully into our own plight and into the plight of all of humanity (and even of the creation that still groans and laments in Rom 8), and we anticipate resurrection redemption, when God responds in love to bring justice and peace and joy in the Holy Spirit.
      Thanks for reminding us of the vitality of a faith that laments!

    • Valerie, I look forward every year to the Triduum precisely because it invites me as Christ-follower and worshipper to engage, metaphorically and in some sense physically, with the first disciples. The final week of Jesus was a dizzying array of hard to understand experiences. Fuller understanding didn’t even happen until well after at Pentecost and beyond.

      Lent is the perfect preparation for this time. It gives permission to dive deeper into one’s psyche, one’s soul, and find there sin awaiting healing and the Healer of that sin already engaged in the process.

      Thanks be to God!

    • Gwen S

      Thank you, Valerie, for graciously bringing me and others like me up-to-speed on the observance of Lent. It was not a part of my formative faith tradition.

      Lament is especially fitting for me this year as yesterday, the beginning of Lent, we buried a very special young woman, 38, who lost a 7-year battle with cancer. She leaves a husband (who we informally adopted into our family at age 9), and two boys, 14 and 11. Indeed, echoing Eric above, “things are not the way they’re supposed to be.” Still, we are experiencing the “vitality of a faith that laments.” This is timely.